In this mission church I was baptised by the Rev. John Thompson. Some twenty years later, I came down from Kroonstad in the Orange Roo State, to be married in the same church by the Rev.
These were always lively, happy gatherings. But my beginnings are in that one-room school hall, a church hall on Sundays and a school room for five days of the week. This enabled polygamists to acquire large tracts of land, as the aangwa was on the basis of one lot per family unit.
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Because there were not many openings for them when they came back from college, most of the young men left for the cities where there were better opportunities. After Ernest Whitfield died and the son took over the business, there was a lot of friction between him and his mother. In a week I showed s of improvement. A better medical assistant you could not find anywhere. babes c om
Because of this community involvement, my home became the second home of every missionary or teacher at Duff mission. All this was done because according to Grandma, 'cultured people' did not have to observe such cat. Here at Theko I continued to improve, started walking again, started talking and put on some weight.
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Collecting his family and his livestock, he left for Hohita, one of the outposts of Hintsa's kingdom. None of us ever considered it harsh.
John Thompson. There were many others who did.
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I am going to help in the fields today. At fifty he still looked a young man of thirty-five. On my way to and from school, she would be standing there looking out for me. Mntan' entankumba!
Romo it was these African neighbours and friends who broke the news to the families when sons or husbands died in the war. In addition there were those who came to help with the daily chores — cleaning the yard, plastering, hoeing, harvesting, mending the cattle-fold or the fence, and all the chores around a home.
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It is situated on one of the fertile bends of the Nqabarha River, about seven miles from Mputhi, its source, and seven miles from the town of Idutywa.
Both families settled for the seventeen-year-old Ida, tall and strikingly beautiful. At Rivermead kwa Ngqondela is our local trading store, run by Arthur Venables and his wife Nonqabarha.
A life's mosaic
After she had been bought this and that by Mama, she always went to the washing-basket and picked a few more things for herself and her children, especially my dresses for her daughter Ntombentsha, who was my age. Here came relatives, close and doom, on short or long visits, sometimes bringing their children with them. Znagwa was an elegant town woman. The housework also helped rid him of those prejudices so common among men. Many of the family customs were waived in her case.
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So Mama and Grandma decided to go home so that, at least, Adult chat room zangwa might die at home. Here were the family grain-pits; here the family gathered to observe family traditions; here important visitors from the Gcaleka court were received. They were a hardy breed of men and women, these traders, isolated, lonely and hard working.
As an incentive for Africans to settle in the area, the one-family one-lot system of land tenure was introduced rather than the more usual system of communal ownership of land. Mama was so popular among her sisters and brothers that her house became the 'finishing school' for their daughters. When in his old age, with his sight failing, he got someone to write for him and the letter would have 'Dear Phyllis', I would be so annoyed; it would take me a day or two to read that letter and I would write back saying, 'Please tell whoever writes for you that I am not Phyllis to beautiful ladies seeking seduction manchester, but Phyllie or Nogqaza.
Along the riverbend, traralgon prostitute numbers the adult chat room zangwa and west, are the ploughing fields, two for use by the missionary, one for the principal teacher of the school, and the rest, about twenty, hired out to parishioners and others. My home is, in fact, three and a half miles from the mission itself. Tata usually had four herd-boys — two for the small stock and one for the cattle and an older one floating between the cattle and the yard-work.
In this area is my home, the actual homestead known as eGqubeni by all the local people. Grandma put her on a pedestal, allowed her to do things that other newlyweds were not allowed to do.
There she is entering the dining-room, balancing a platter of baked meat and potatoes. You will have to take charge of the family meal.
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Your picture gets mine. But at fifteen months, I fell seriously ill.
It is not safe. Mam-nci again would take charge, assisted by Granny, our eldest sister.
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Whenever Mrs Venables went adutl in East London, she sent word to Mama, asking if she did not want anything for the children. How they seemed to take life in their stride.
When Darian brought his wife to the Transkei, they visited my parents. Some of the travellers were saleswomen or salesmen, hawking their wares from village to village. It was here that visitors of all sorts — local and from abroad — came. Menziwa and Tata hit it off well together from the start and remained the best of friends to the end of their days. They knew they were safe zngwa their neighbours. The first year of my life was uneventful.
Among his best friends and contemporaries at school were Chief Masupha, one of the sons of King Moshoeshoe, after whom Tata named his first grandson. Sis' Dinah was able to get away with it because the washing-basket was in the store-room for the convenience of aunt Ma-Mlambo, rom could get to it whenever she came to do the washing, so she did not have to wait for Mama.